Home. It sounds like a simple word to define. But it’s a word that has layers and layers of meanings.
For many migrants, third culture kids, parachute families, expats, travellers, interracial couples, refugees, asylum seekers, Asian Australians, Asian Americans, African communities, Indian diaporas and really anyone who has moved around or hangs around different cultural groups, home can be hard to define. Home can be more than one place.
Home is a place and all that space around us.
There’s always a personal connection to home and each of us understands home differently. What is ‘home’ to someone may not be ‘home’ to someone else.
When it comes to work-life balance, Asian and Western cultures usually have different ways of discovering it.
For many years here in Australia, I’ve juggled working a day job, chasing a writing career and making time for things on the personal and home front. Sometimes it feels like I’ve got too many things work and play-wise to do.
Finding a work-life balance is arguably about juggling needs and wants. According to Safework SA, work life balance is ‘the relationship between your work and the commitments in the rest of your life, and how they impact on one another’. Finding a work-life balance often means organising time for things you want to do, and have to do whether you like it or not because it may impact the former and vice-versa – and trying to discover that ever elusive feeling called satisfaction all round.
When we speak of introverts, we often think of those who are quiet. There’s the common stereotype that if we’re Asian, we’re quiet and passive, and perhaps introverted too.
I’ve been every bit the introvert my whole life. As a Chinese Australian who feels too Asian to be Australian and too Australian to be Asian, countless occasions I feel I don’t fit in – but ironically I love being on my own.
When it comes to yum cha, there’s lots to choose from on the menu. From dumplings to steamed rice to buns to deep fried seafood, the choice of dim sum is endless – and there are some dishes we’ll always insist on ordering because they are our favourites.
Over the years across Asia and Australia, I’ve eaten yum cha countless of times with the folks and friends and we always order the same dishes. We love them, we order them, it feels right eating the same dishes over and over. Only occasionally we’d order something we don’t usually eat.
There’s always much dim sum to eat at yum cha.
Yum cha is traditionally a Cantonese brunch that involves Chinese tea and dim sum. Yum cha ( 飲茶) literally means ‘drink tea’. The meal originated in the Cantonese-speaking regions of China, and the meal can be traced back to the time when travellers on the ancient Silk Road stopped at teahouses for tea and snacks. On the other hand, dim sum (飲茶) are small serving dishes. These dishes are commonly carted around on trollies in restaurants and served in bamboo steamers or on small plates. Here are some typical, classic Cantonese-style dim sum dishes that are popular at yum cha:
Race. Ethnicity. These are two words that seem similar. But they are two words that mean different things.
When I studied cultural studies at university, the terms ‘race’ and ‘ethnicity’ often appeared within academic texts that I read. The more I read about these two words, the more I realised they are more complicated than they sound.
Commonly, ‘race’ and ‘ethnicity’ encompass grouping and categorisation. But each word is its own concept. As people and culture change, history and stories rewrite themselves; each word builds upon lessons of the past and revelations of the present.
Each colour has different meanings in each culture. Different cultures perceive different colours differently. Different colours speak differently to each community and individual over time, past and present.