Home. It sounds like a simple word to define. But it’s a word that has layers and layers of meanings.
For many migrants, third culture kids, parachute families, expats, travellers, interracial couples, refugees, asylum seekers, Asian Australians, Asian Americans, African communities, Indian diaporas and really anyone who has moved around or hangs around different cultural groups, home can be hard to define. Home can be more than one place.
Home is a place and all that space around us.
There’s always a personal connection to home and each of us understands home differently. What is ‘home’ to someone may not be ‘home’ to someone else.
Race. Ethnicity. These are two words that seem similar. But they are two words that mean different things.
When I studied cultural studies at university, the terms ‘race’ and ‘ethnicity’ often appeared within academic texts that I read. The more I read about these two words, the more I realised they are more complicated than they sound.
Commonly, ‘race’ and ‘ethnicity’ encompass grouping and categorisation. But each word is its own concept. As people and culture change, history and stories rewrite themselves; each word builds upon lessons of the past and revelations of the present.
We all have passions and dreams, which our parents might not always agree with. In a stereotypical Asian family, artistic and creative dreams tend to be frowned upon, and we might have second thoughts about chasing them.
Writing is something I love. Seven year old me rushed home after school and wrote fictional adventure stories in my bedroom, and loved writing essays for English classes. These days after work, I write for this blog and work on my first book. But for as long as I can remember, my Chinese-Malaysian parents have never been keen on me spending time writing.
Mention metal illness in Asia and chances are you’ll get odd looks. It’s a topic usually unspoken here and within many Asian cultures, it’s a topic shunned and hushed.
I was born in Australia to stereotypical Chinese-Malaysian parents. No one in my household brought up the subject of mental health when I grew up. For a long time, I thought it couldn’t exist in the family. But earlier this year, I was diagnosed with both social anxiety and panic disorders.
Anxiety is feeling stressed or worried on an ongoing basis. There are many forms of it, just as there are many kinds of mental illnesses – depression, anorexia, substance addiction and bipolar disorder for instance. Mental illness can affect anyone, and support towards overcoming it is all around today. But for someone from an Asian background, reaching out for that support doesn’t always come easy.
When we are home, the language we speak may come naturally to us. Or not. Depending on who we’re talking to at home, we may switch between speaking multiple languages and that can either be easy, or a bit of an effort.
I was born in Australia, and English is the main language of instruction in this country. It is my first language and that was what I spoke to my teachers and classmates at school. But behind closed doors back then and up until today, I speak a mixture of English, broken English and broken Cantonese; Cantonese is my Chinese-Malaysian parents’ first language.
Behind each door can be one or many languages spoken.
It can be tricky defining “first language” and “mother tongue”. In general, the terms refer to the language(s) we speak at home, and/or the languages spoken by family. As there are more diverse families around and we get opportunities to live in different places, it’s becoming more common for many of us to speak more than one language at home.
Fighting over paying the bill for meals is something some of us are guilty of. If we’re the stereotypical Asian eating with other stereotypical Asians, coming out on tops to pay for a meal is often a big battle, sort of a sport in itself.
This is the case with my Chinese family. When I was a kid living in Malaysia, we had countless family gatherings with extended relatives. We’d have dinner at air-conditioned Chinese restaurants where waiters gave us clean plates after each serving. These nights always ended with lots of yelling, relatives arguing at the top of their lungs as to who would pay for the ten-course meals in cash.
In Chinese culture (and other Asian cultures), offering to pay the bill at the end of a meal out is regarded as polite. This goes for family and business-related dining affairs, and no matter the occasion, bill fights are usually amusing.